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Description: Take a breathtaking train a ride through Nothern Quebec and Labrador on Canada’s first First Nations-owned railway. Come for the celebration of the power of independence, the crucial importance of aboriginal owned businesses and stay for the beauty of the northern landscape.
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Description: An perfect comprehensive look at all the melody that came out of Cincinnati, Ohio. Cincinnati "Rock Legends" "James Brown" "King Records" "Pure Prairie League" "Lemon Pipers" "Syd Nathan" WEBN "Bootsy Collins" "Lonnie Mack" "The Who concert 1979" "Rick Derringer"
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Description: To tag the 65th anniversary of the downfall of the Nazi regime, embark on this special adventure through the bleakest chapter of German history. Michael Kloft traces the storyline of the Third Reich, painting a picture of Nazi dictatorship behind the propaganda by utilizing what in some situations is previously unpublished footage.
Description: As a boy, Dawa was an illiterate Tibetan nomad whose life revolved around herding yaks. At 13, his life changed: through a series of visions, Dawa acquired the gift of saying the epic storyline of Tibet’s Lord Gesar. Now, at 35, Dawa receives a salary from the government as a guardian of national cultural heritage and is regarded as a holy boy by his community. When an earthquake reduces his hometown to rubble, redevelopment of the region takes a giant leap forward. In the midst of such seismic shifts, Dawa seeks healing from Lord Gesar and another divine protectors of the land.
Description: Join a grassroots collective of volunteers as they find Winnipeg’s Red River and its banks for clues to search out what happened to their missing family and friends. The documentary demonstrates the devastating experience of searching for a loved one who didn't come home with profundity and humanity.
Description: Documentary about innocent folks confined to prison on remand. John Pilger reports that more than half of the 500,000 folks remanded in custody by magistrates every year are eventually found not guilty, fined or, as in the situation of “Helen”, given a conditional discharge. Helen, charged with stealing a pair of slippers but with no previous convictions, recalls her day in Holloway Prison, London, which started at 7am when she joined 96 another prisoners in a rush to test four toilets whose conditions were “disgusting”. Between then and lunchtime, all prisoners were locked up, with just half-an-hour’s walk round a huge yard for exercise. Lunch was eaten in cells, with tea at 3.30pm, before they were locked up until the following morning.
Description: The digital age has heralded a fresh unprecedented means of surveillance, and as more of our private notification goes online, more of our lives are topics to state-sponsored espionage. Governments with dubious human rights records are actually using mass surveillance technology to thoroughly track and quell any murmurs of dissent - and it is western companies that are providing the technology to do so.
Description: Native control of education is explored in THE LEARNING PATH. Director Todd, a Metis, introduces Edmonton elders Ann Anderson, Eva Cardinal, and Olive Dickason, remarkable educators who are working with younger natives. They recount harrowing experiences at reservation schools, memories which fuelled their determination to preserve their language and identities. Using a special blend of documentary footage, dramatic re-enactments, and archival film, Todd weaves together the life stories of three unsung heroines who are making education relevant in today's native communities.
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Iran's last Shah was a military dictator, who sought to claim authority by invoking past Iranian emperors. Out of touch with his folks (whose interests he probably quite genuinely believed he was serving), in 1971 he held a lavish party attended by variety of heads of state, to tag the preposterous happening of the 2500-year anniversary of the rule of Cyrus the Great. Less than a decade later, he was out of power and a new, Islamic government held sway in his country. This effective movie simply shows us how the nice celebration was arranged; and how the Shah's fantasy vision of himself jarred with the experience of the folks living under his sometimes brutal rule. It's well worth watching, especially when his widow offers a mea culpa so astonishing - that she and her husband did not realise they were living in a Muslim country - that it's nice they survived in power for as long as they did, police state notwithstanding. Here's to hoping Iran can search a better future in the 21st century than it had in the last one.
In 1971 the Shah of Iran, who has been in power for three decades, threw an extravagant party to celebrate 2500 years of the Persian Empire. No expense was spared in creating an environment fit for kings, queens, and statespeople who flocked from far and wide for the occasion. A vast tented town was created in the middle of the desert around Shiraz and the ancient website of Persepolis, with grass, trees, and even birds imported from France. Chefs were brought in to make culinary delicacies complemented by the greatest wines from France (once again). The junket subsequently moved from Shiraz to Tehran, where the guests were treated to a colourful pageant with a cast of thousands and sets and costumes to match. As a celebration of Iran's illustrious history the whole happening should not be bettered.The only snag about the entire happening was that, far from being patriotic, it now revealed the Shah's excessive hubris. The self- proclaimed Lord of Kings, he practiced a reign of terror wherein dissidents were imprisoned and ruthlessly tortured, and any opposition was silenced. Although proclaiming himself an advocate of "modernization" and "westernization," bringing in the recent technologies and expertise to bring Iran up to the social and cultural lvls characteristic of the West, he was nothing more than a despot concerned solely with his own self-image.Hassan Amini's movie prompts us to reflect critically on precisely what "westernization" signifies, and how (or whether) it can be successfully introduced into non-western contexts. Many of the Shah's critics claimed - rightly, as it turned out - that his reforms were un- Islamic insofar that they took tiny or no acc of the people's religious sensibilities. Nor did the Shah pay much attention to the often pitiful lives led by the majority of his people. To become "westernized" was nothing more than a present designed to attract investment and thereby increase the Shah's private wealth still further. Hence it was hardly surprising that opposition to his reign increased, culminating in the revolution of 1979, when he was overthrown and replaced as leader by Ayatollah Khomeini.History - at least from the western perspective - has taught us to trust that the Khomeini regime was a "fundamentalist" one. This might be certainly true, but DECADENCE AND DOWNFALL suggests that, for many Iranians at least, it represented a more desirable alternative to the Shah's absolutist role, where cash was spent mostly on happenings designed to gratify the ruler at the expense of his people.
In 1971, the Shah of Iran throws a large celebration for 2500 years of the Persian monarchy. He invites all the leaders and royals of the world. He proclaims himself "King of Kings" in the reflected light of the admired biblical king, Cyrus the Great. No expenses are spared creating a tent encampment in the middle of the desert. In reality, his country is a brutal police state. His privacy of social liberalization faces opposition. There are water problems and poverty. The lavish spending galvanizes the opposition eventually leading to him leaving Iran in 1979 and the takeover by Khomeini establishing a revolutionary Islamic state.This is a BBC documentary about an necessary globe history event. Sometimes the happening itself is examined. Most of the time, it is about the Americans in the event. Usually, the cause of the happening is declared as a given. This one now spends time looking at one of the causes. While this does not impart any fresh notification to me, it does place pictures to the knowledge. It is simple to see the isolated elitism at the top of the hierarchy. My hot take is that he's one of those newly rich who throws large parties to present that he fits in his snooty rich lavish circle. It's so happens that his circle is the top circle. It is more necessary to be admired by his peers than to be admired by his people. By this time, he is surrounded by yes boys that he doesn't know the feelings of his people. Sadly, he is all too common in that power corrupts.
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